Archetypes In The Lion King :: essays research papers

Archetypes In The Lion King John Berry Edwards Per. 2 4/18/96   Ã‚  Ã‚  Ã‚  Ã‚  The Lion King is a story containing many archetypes. Archetypes are patterns or models of literature that reoccur in many stories. In this paper I will discuss three of these archetypes. They are the hero, death & rebirth of the hero, and the symbolism and associations of water vs. desert. These archetypes can be noticed easily and help things come together.   Ã‚  Ã‚  Ã‚  Ã‚  The Lion King has a very evident hero, Simba. Simba meets many of the characteristics of an archetypal hero. Among these is the way that he is taken away from his home, the Pridelands, and grows up with Timon and Pumbaa. After Simba arrives with Timon and Pumbaa, we see very little of his life until he is fully grown. When the film returns to Simba, he soon decides to return to Pride Rock and face his past. He returns to save his kingdom from its desolation caused by Scar and the hyenas, and to restore it to its glory. The hero of a story commonly goes through some of these events.   Ã‚  Ã‚  Ã‚  Ã‚  Simba faces a common archetypal situation, death and rebirth. Although Simba never physically dies, in spirit he does die. The spiritual death of Simba is when he runs away from the Pridelands into the desert. Everyone in the Pridelands thinks that he has physically died. In fact, he nearly does die in the desert. Luckily, Timon and Pumbaa find him and keep him alive. The spiritual resurrection of Simba occurs when he returns to his home at Pride Rock. Everyone discovers that Simba is alive. It seems as if he has risen from the dead to them because for such a long time they believed that he was dead. At Pride Rock, Simba returns to his previous life and faces all of his problems.   Ã‚  Ã‚  Ã‚  Ã‚  The symbolism of water and desert in the Lion King is very important. Water often accompanies a change in a story. Water can also be a sign of birth and rebirth. An example of water foretelling a change is Simba's lie when he says that he and Nala are going to the water hole. They actually visit the Elephant Graveyards. This visit causes Simba to get a view of reality, not from his sheltered world. When Simba is found by Timon and Pumbaa in the desert, they splash him with water to bring life back into him. Another example of the symbolism of water is the rain when Simba defeats Scar and assumes his position on the throne of Pride Rock.

Night Train at Deoli Essay

‘The Night Train at Deoli’ by Ruskin Bond is a story of juvenilely extravagant passion exhibiting unbridled obligation of the protagonist endowed with great sensitivity. Love is an emotion interlaced with a web of perplexing components that is very difficult to unravel. Infatuation lacks depth of love, and it is based on appearance and selfish desire. True love is based on commitment, understanding and entering into another’s feelings, and compassion. In this short story, Ruskin Bond recounts his teenage experience during one of his train journeys to Dehra. He tells us that he used to spend his vacation every summer in his grandmother’s place in Dehra and had to pass a small lonely station, Deoli amidst the jungle on the way. This station appeared strange to him as no one got on or off the train there & nothing seemed to happen there. He wondered why the train stopped there for ten minutes regularly without reason and felt sorry for the lonely little platfo rm. Juvenile love is based on appearance; it is distinctly reflected when the author expresses his feelings for the girl at first sight. On his journey to Dehra, the author happens to see a pale-looking girl selling baskets. She appears to be poor, but with grace and dignity. Her shiny black hair and dark, troubled eyes attracts the author. The girl offers to sell baskets to him. He initially refuses to buy and later when she insists, happens to buy one with a little hesitation, daring not to touch her fingers while taking the basket from her hand. Both of them just look at each other for quite some time, just as it strikes a chord of affection between them. He longs to see her, her searching and eloquent eyes, again on his return journey. The meeting helps to break the monotony of his journey & brings in a sense of attachment & responsibility towards the girl. Fondness is a kind of feelings of affection or love. Here, in the story, the author’s fondness for the girl was unreasoning. Generally, fondness for anything in particular drives a man to be gradually desperate for achieving the thing the person is fond of. But, here author’s fondness for the girl is somewhat imaginative, and the writer shows that he is unwilling to discover what has happened with the girl. He does not want to proceed with an enquiry into the cause of absence of the girl, but instead he decides against going into the village adjoining the station to know the truth. Though, apparently, it looks like an infatuation, yet the writer’s feelings for the girl comes out as selfish desire as he wants to live with his imagination only, and the writer ap prehends to get hit with a bare reality. True love seems to be absent in a relation that is not based on commitment, and there was no sign of responsibility shown from the narrator’s part. – See more at: http://aidtoed.blogspot.in/2012/12/isc-english-literature-2013-night-train_12.html#sthash.oI4KPBc7.dpuf

How The Age At Marriage Influences A Couple s Likelihood...

RESEARCH OBJECTIVE I plan to study how the age at marriage influences a couple’s likelihood of getting a divorce among married individuals in Canada. This is an important topic to consider as families are a common social unit in society and they collectively influence many aspects of social society. I hypothesize that age is an important casual factor in the likelihood of divorce as it is commonly associated with other facets of and individuals life such as experience; income; attitudes toward marriage; level of employment and various other factors highly relevant to marital success. Families are primary socializers for children and influence an individual’s status in society (Klein and White 1996). The very notion of family symbolizes a†¦show more content†¦1993:135;Klein and White 1996). Structural functionalism and conflict theory can help inform the proposed trend by examining the structures that are emphasized in a marital union (structures such as monogamy, finance, employment), and the trend between ones age and their status within these structures. Symbolic interactionism and social exchange fit this proposal, as they aid one in understanding an individual’s perspective of marriage and how/if it changes with age. This micro perspective involves deeply questions one might ask themselves including ‘what will I get out of marriage?’ or ‘how can one tell if they are emotionally/financially ready for marriage?’ The area of family studies has been studied through many theoretical lenses such as symbolic interactionism in Symbolic Interactionism and Family Studies (LaRossa et al. 1993:135). In their book, Family Theories: an Introduction, Klein and White analyze family processes through a family development framework; conflict framework and systems framework along with others (Klein and White 1996). There is vast literature on contemporary marriage and divorce trends, as well as a few that focus directly on the effects of age and marital stability. Such sources include Wilson and Smallwood’s, Age differences at Marriage and divorce